Fellow partisans, it is plain that one of us must be made king (whether by lot, or entrusted with the office by the choice of the Persians, or in some other way), but I shall not compete with you; I desire neither to rule nor to be ruled; but if I waive my claim to be king, I make this condition, that neither I nor any of my descendants shall be subject to any one of you. (Book III ch 83)The conspirators agree to this, and apparently the agreement is honored down to Herodotus' own day--Otanes and his descendants are given complete autonomy.
Otanes is definitely a man after my own heart. It really makes me wonder how many people, given the choice between ruling others or to be free from the rule of others, would choose the latter. I suspect not many, but I really don't know.
Interestingly there's sort of a related tidbit in Book V about freedom and prosperity. After the Athenians have liberated themselves from their tyrants, with the help of Lacedaemonians, the Lacedaemonians start to grow worried about the Athenians:
the Lacedaemonians, when they ... saw the Athenians increasing in power and in no way inclined to obey them, realized that if the Athenians remained free, they would be equal in power with themselves, but that if they were held down under tyranny, they would be weak and ready to serve a master (Book V ch 91)The Lacedaemonians were realizing that people left free grow both more prosperous and more powerful. Thus, just as Darius would want to restrict his people's freedom to insure that his people don't threaten his power, so the Lacedaemonians realized they would rather had left Athens oppressed to insure that the Athenians didn't threaten their power.
1 comment:
I was looking for that exact Otanes reference, so thanks!
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